Do not take the word of truth utterly out of my
mouth, / for my hope is in your ordinances. Psalm 119:43
The crowds that went ahead of him and that
followed were shouting, ‘Hosanna to the Son of David! Blessed is the one who
comes in the name of the Lord! Hosanna in the highest heaven!’ Matthew 21:9
Those
of you reading this who have ever attended a Palm Sunday service will have I’m
sure on several occasions heard a sermon (or preached yourself) about the
fickleness of the crowd who shout 'Hosanna' on Sunday and 'Crucify' by Friday.
It's a powerful message to remind ourselves that sometimes we shy away from the
demands of our faith or that at times our commitment is stronger than at other
times. That message is certainly a helpful one, yet a closer reading of the
gospels suggests that in this familiar story there are in fact two different
crowds. The crowd that went ahead of Jesus shouting hosanna, are a band of
Jesus own country followers from outside Jerusalem, whilst those shouting
crucify a few days later are the urban elite of Jerusalem. Or to put is
another way, those who shout ‘Hosanna’ have everything to gain from Jesus message,
whilst those who condemn believe they have everything to loose.
Today
the followers of Jesus come from all kinds of backgrounds, cultures and
economic situations, yet do we all hear the message of Jesus in the same way,
or do those with less resources still hear a different message from those with
more?
It
is certainly true that in recent years that the theology that has emerged from
developing nations has been starkly different from the traditional teachings of
the church in the developed world. And I suspect if we in our own communities
were to enquire how the people on the margins of our society viewed the
teachings of Jesus, that too might be quite different from some of our
presuppositions.
So
as we continue our lentern journey, let us be mindful that what our readings
and reflections say to us may be startlingly different from what they would say
to our neighbours.
Mike Walsh
The United
Reformed Church
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